Karma Shaucham: Purity of motion


Article by Dr Raghuram Y.S. MD (Ay) & Dr Manasa S, B.A.M.S

Karma Shaucham means purity of motion. It additionally means honesty in conduct, motion and habits.

It’s one among the many Pancha Vidha Shaucham i.e. 5 sorts of purity, the others being purity of thoughts, purity of household or clan, purity of physique and purity of speech. All these purities would outline our character.

On this article we will talk about Karma Shaucham.

Karma Shaucham

Karma = motion

Shaucham = purity

We’re outlined by our actions. Each motion can have some finish end result. Good actions or actions finished with pure intentions will yield helpful outcomes which is able to maintain us completely satisfied and can contribute in the direction of psychological and emotional well being. They will even maintain our bodily and psychological doshas in a state of steadiness.

Alternatively, our actions finished with impure and fallacious intentions will yield non-beneficial outcomes and shall be dangerous to us and everybody round us. They are going to make us sad and push us into the zone of worries and stress. This can have an effect on the psychological and emotional well being in a damaging manner.

So, it is very important maintain the intention of our actions pure. We should always plan our karmas correctly. We should always clearly know and pay attention to all our actions and may insert pure and good intentions in them. For this to occur we must always know the outcomes of every motion of ours, proper earlier than we plan to do them. Many instances we achieve this with expertise. We should always at all times keep away from such actions whose outcomes could be dangerous and have a foul influence on our thoughts, senses, soul and consciousness. Any motion which provides us stress, worries and guilt, be it non permanent or long-standing, are unwholesome and shall be saved away.

All our actions needs to be pure, with pure intentions. All our actions are centered in the direction of reaching and incomes one thing, not essentially cash, wealth and fame, but in addition circle of mates, good identify, good repute, good respect, love and affection.

Karmas and Purusharthas

Our Karmas additionally needs to be centered in the direction of incomes Purusharthas. Purusharthas are targets of our life and are 4 in quantity. They’re – Dharma – righteous way of life, Artha – righteous and moral manner of incomes wealth, Kama – righteous manner of constructing wishes and desires and methods of getting them and Mokha – salvation. If we’re conscious and centered in the direction of these purusharthas, all our karmas – actions shall be in a righteous manner since we’ll plan all our actions accordingly. That is attainable after we are spiritually skilled in the direction of these items and made conscious in regards to the finish outcomes of our actions.

Three sorts of Karma

There are three sorts of karmas. They embody –

        Kayika karmas – bodily actions,

        Vachika karmas – actions by speech / verbal actions and

        Manasika karmas – psychological actions

All these actions needs to be deliberate and finished with good intentions. Not one of the actions belonging to both class needs to be dangerous or troublesome for us and for others too. They need to be such that our subsequent technology needs to be impressed to observe them, understanding that they are going to have helpful and healthful outcomes and are good for psychological, emotional and religious well being. Such actions with noble intentions will present us with respect and good standing in our household, society and good circles. We might have led a significant life full of excellent actions and would take pleasure in our life to the fullest.

Influence of our Karmas

Every of our actions needs to be syncing with Dharma – the righteous manner of doing. It ought to assist us to attain the goal for which the motion or exercise is meant whereas not hurting or disturbing the others.

Actually if our actions are helpful for others, it provides to our goodness. Most frequently we really feel a lot relaxed and completely satisfied after we are finished with an motion, deed or exercise by which the opposite individual or individuals had been benefitted or completely satisfied.

On the identical time, any karma finished with dangerous intentions be it bodily, verbal or psychological, we’ll really feel dangerous, our consciousness will maintain bothering us, we’ll by no means be relaxed and comfy and we’ll really feel responsible.

A lot of our actions with dangerous intentions will maintain haunting and disturbing us for all times.

Ideas of Achara Rasayana and Sadvrutta – important for Karma Shaucham

Beneath talked about actions talked about among the many Achara Rasayana practices would positively contribute in the direction of the Karma Shuchi –

        charity,

        meditation,

        exhibiting love and affection in the direction of all of the creatures and all the pieces within the creation,

        sleeping and awakening in line with a plan,

        understanding and appearing in accordance to the land and time,

        noble deeds,

        serving and being within the firm of aged people, skilled individuals, those that imagine in God,

        following righteousness in all the pieces,

        worshiping Gods, Brahmanas, academics, preceptors and elders

We also needs to observe and apply the deeds talked about within the context of Sadvrutta.

Examples of Asucha Karmas – fallacious, erratic and dangerous actions

Beneath talked about are the examples of bodily, psychological and verbal actions which we must always not get indulged into, all through our life –

        Bodily actions – hurting others bodily like beating, bodily abuse, stealing / theft, and so forth.

        Psychological actions – getting offended, envious, hating others, being grasping, vengeance and so forth.

        Verbal actions – abusing, yelling, quarreling, battle, arguing and so forth.

To conclude 

Karma Shaucha is essential for all of us at each step and stage of life. To maintain our actions clear and pure, we have to learn about every motion and be effectively knowledgeable and conscious of what we do, what we must always and what we must always not.  We should always pay attention to the consequences of actions and prepare ourselves to plan and execute our actions in the correct manner, with proper intention. We needs to be watchers of our actions and also needs to know that everybody round us is watching our actions and giving us scores for a similar. These scores will give the abstract of our character. There may be one more unseen pressure, the creation, the divinity, the common soul and our private soul which is watching our actions and the rewards or punishments are being drafted for a similar. We might obtain a few of these outcomes on this life and carry lots of them to the life past. Karma follows us all over the place, right here, there and past, in each world, recognized and unknown.

So, select your karma correctly, watch your karma rigorously each second and execute your karma sensibly. That is the key of happiness, bliss and well being.

 

 

 



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